British Lion Muzzled
by Robert Spencer (more by this author)
HumanEvents.com
Posted 08/27/2009 ET
Britain is sinking fast, and in too many ways its government is its people’s worst enemy.
Jihadists struck London on July 7, 2005 and Glasgow on June 29, 2007, and many still operate in Britain — but how bad is it now? To begin finding out, I spent the last week in London, visiting mosques and discussing the situation with locals.
What I saw wasn’t shocking, but quite depressing.
I went to London to work on a documentary on the Islamization of Europe with operatives from the Christian Action Network, which last year produced the shocking documentary Homegrown Jihad: The Terrorist Camps Around the U.S. For that film, CAN’s Jason Campbell visited many of the Jamaat ul-Fuqra terror compounds which dot the rural American landscape, generally to the consternation of the locals and in the face of the indifference or impotence of law enforcement authorities.
Last week, Jason and I walked around inside some of the most notorious mosques in Britain. One by one, we visited them. The North London Central Mosque, aka the Finsbury Park Mosque, the old haunt of the one-eyed, hook-handed jihadi Abu Hamza, who now faces extradition to the U.S. for his role in terror plotting. The expansive and prosperous Islamic Cultural Centre on Baker Street. The likewise large (and rapidly expanding) East London Mosque and London Muslim Centre, and the Stockwell Green Muslim Centre, where teenagers are recruited for jihad. There Jason and I both felt a distinct level of menace as we passed through the place.
We also went by the Masjid-e-Ilyas near the site of the 2012 Olympics, where Muslims want to build the largest mosque in Europe, capable of holding 70,000 people. But there we were not allowed in.
Unrecognized inside the mosques we were able to enter, I was warmly received as a potential convert and laden with books and pamphlets explaining the wonders of Islam — including, courtesy the Finsbury Park Mosque, a copy of the Koran with illuminating commentary: “The purpose for which the Muslims are required to fight,” we’re told, “is not, as one might think, to compel the unbelievers into embracing Islam.”
Feel better? Don’t. “Rather, its purpose is to put an end to the suzerainty of the unbelievers so that the latter are unable to rule over people. The authority to rule should only be vested in those who follow the Truth Faith; unbelievers who do not follow this True Faith should live in a state of subordination.” So much for liberty and justice for all.
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